Jatindranath Mukherjee (Bagha Jatin)

CHAPTER 3 -The Supreme Sacrifice - Attaining Immortality

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Jatindra Arrested – The Howrah Conspiracy Case

 

Shamsul Alam, who was probing Sri Aurobindo’s and  Bagha Jatin’s role, was killed on 24 January 1910 by a young man called Birendra Duttagupta. Yielding to physical and psychological torture inside the prison, Birendra declared that Jatindra deputed him. On the 25th, before resigning and sailing for London,  unnerved Viceroy Minto paid an unintentional tribute to Jatindra by qualifying him as “A New Spirit of anarchy and lawlessness which seeks to subvert not only British rule but the Governments of Indian Chiefs.” Like Charu Chandra Bose, who had earlier killed Ashutosh Biswas, Birendra was hanged in retaliation.

Jatindra had the grand plan of involving the native soldiers in the British Indian army in a major uprising. Since 1906, he kept close touch with the 10th Jat regiment of Fort William to achieve the same. The British espionage system had somehow got wind of this plan. During the Howrah-Shibpur case, several officers of this regiment were court-martialed for sedition before disbanding it. The newly appointed Viceroy Hardinge singled out Jatindra as the “real culprit” and regretted: Nothing could be worse (…) than the condition of Bengal and Eastern Bengal. There is practically no Government.”

Under such massive pressure from Jatindra’s action, Hardinge decided to shift the Capital of British India from troublesome Calcutta to the apparently quiet security that New Delhi seemed to offer. With the help of Jatindra’s friend Amarendra, Rashbehari chose to do away with Hardinge.

On 27 January 1910, along with two of his uncles, Jatindra was arrested by Charles Tegart based on the information gathered from Birendra and others. About fifty other revolutionaries across Bengal were arrested, and the Howrah-Shibpur conspiracy case began. A government report from Hardinge noted that rather than arresting forty-six misguided youths, the authorities should have concentrated their attention on one master criminal who was the brain behind them all. One of the attempts was to link Jatindra to the conspiracy to contact the 10th Jat Regiment and incite them into a mutiny. However, no evidence could be gathered since Jatindra operated mainly through a loose heterogeneous organisation of many local leaders, so none of the people arrested could supply completely reliable information, even if they were to turn approvers.
As a consequence of the arrest and trial, Jatindra lost his Government job (which had so far protected him) and spent a year in jail, but charges could not be proved against him. He was released in 1911 and home-interned. He escaped to start a lucrative business from Jhenaidah, taking contracts for Government works in various districts of Bengal: a painstaking but ideal pretext to consolidate the regional units of the secret society, within and outside Bengal, on horseback or bicycle.
 

Living on the Razor’s edge

 

He had to live very carefully because the colonial police strictly watched his movements. However, he tried to keep his revolutionary flock together and established extensive contacts with them. This was possible because he was extremely hard-working and could withstand almost any physical hardship. With his razor-sharp intelligence and forbearance, he could carry out surreptitious activities without getting detected. For the government, however, he was enemy number one; they did not have enough evidence to nail him down, so covert his operations were, and so adroit was he in beguiling the police and administration. He also had developed vast contacts, being of a gentle and lovable nature, which helped him a lot at tighter moments. His complete control over the revolutionary movements could be ascertained by the fact that after his release, he decided to lie completely low. Not a single revolutionary activity disrupted the lull period. Even then, police had engaged several spies to watch him day and night.

"Bernhardi”

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Towards the end of his prison days, Jatindra received extracts from Germany and the Next War, a forthcoming masterpiece by Friedrich von Bernhardi (1849-1930). The well-informed author apprehended the danger “which concerns England more closely, and directly threatens her vitality” if the oncoming war broke: “the nationalist movement in India and Egypt (…), the agitation for independence in the great colonies (…) Now that a pronounced revolutionary and Nationalist tendency shows itself among the Hindu population, the danger is imminent that Pan-Islamism will unite with the revolutionary elements of Bengal.” Inside the prison, Jatindra had an “opportunity of infusing more cohesion and a sense of oneness among the different groups from which the accused were drawn.”

International Conspiracy

 

The earliest mention of an international conspiracy for armed revolution in India appears in Nixon’s Report on Revolutionary Organisation, which reported that Jatindra Mukherjee (Bagha Jatin) and Naren Bhattacharya met the Crown Prince of Germany during the latter’s visit to Calcutta in 1912. They obtained from the Prince an assurance that they would receive supplies of arms with ammunition and money to support Jatindra’s project of an insurrection aiming at overthrowing British rule in India.

Jatindra as the executive leader and influencer

 

When Jatindra was busy organising the district-level work, he left the charge of Calcutta with  Atul Krishna Ghosh, his right-hand man. He also influenced several students through Shashi Bhushan Ray Chaudhury, including Bhupendra Kumar Dutta. In reply to the question of young Subhas Chandra Bose, who had asked whether Bagha Jatin was a “Mukta Purush” (Liberated Soul) capable of leading the National movement, Bhupendra informed that Jatindra was the most accurate personification of the Gita that he had ever seen. Jatindra actively indulged in training the youth in military-style discipline. Dr. Taraknath Das, another noted revolutionary who was actively associated with the national and international uprising and conspiracies since the early Anushilan years, also mentioned the military discipline of Jatindra and how it helped Bengal revolutionaries.  Bagha Jatin was a pioneer in planning and execution. Attentive to Rashbehari’s constant need for funds, Jatindra planned a novel series of daring taxi cab robberies; it was also meant to lift the sagging morale and spirit of the revolutionaries provoked by the failure of Rashbehari’s attempt. Even though robberies were a questionable means, the motive behind them was impeccable, whereas none of the revolutionaries gained anything personally from them. The fund was used strictly to procure arms to trigger the revolution.

The America-based author Dhan Gopal Mukerji settled in New York and, at the summit of his glory, was to write: Before 1914, we succeeded in disturbing the equilibrium of the Government… Then extraordinary powers were given to the police, who called us anarchists to prejudice us forever in the eyes of the world… Dost thou remember Jyotin, our cousin – he that once killed a leopard with a dagger, putting his left elbow in the leopard’s mouth and with his right hand thrusting the knife through the brute’s eye deep into its brain? He was a very great man and our first leader. He could think of God ten days at a stretch, but he was doomed when the Government found out that he was our head.
 

Seva or service as a means of establishing the network.

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Jatindra was also very active during the famine, flood, epidemics, and other activities and worked with Ramakrishna Mission volunteers to reach out to people during distress. He also actively participated in spiritual events like the celebration of Sri Ramakrishna's birthday celebrations. These events allowed him to interact with potential and would-be revolutionaries, inspire and induct them into his work and maintain his organisations. Charles Tegart, the then police commissioner, noted this in his lengthy report.

In 1913 when the Damodar flood affected many people, Jatindra actively participated in the relief work. Many other revolutionaries joined the effort and exchanged ideas to rejuvenate the revolutionary activities. Jadugopal Mukherjee, who took up the leadership of Anushilan Samiti after Jantindra, became close to Jatindra during this period. Jatindra became the undisputed leader of activities in Bengal, Bihar, Orissa, and Assam. Leaders like Satishchandra Mukherjee (Swami Prajnananda) of Barisal, Satyendrachandra Mitra of Noakhali, Bipinbihari Ganguli of Atmannoti Samiti, Amarendra Chatterjee, Atulkrishna Ghosh, Naren B. of the 24 Parganas and several others welcomed Jatindra as their supreme leader. Several targeted attack cases were reported, and officials were killed or wounded, but none could be traced back to Jatindra. The Dhaka branch of Anushilan Samiti under Pulin Bihari Das excluded the admission of Muslim volunteers and, therefore, did not fully comply with Jatindra’s plans. Some of its prominent members, like Sachindra Sanyal, severed connection with the Dhaka branch and started working with Rash Behari Bose. Before Bose, mandated by Jatindra, became the coordination point for all efforts in Upper India, Amarendra found him temporarily dejected, drifted away from the mainstream, and took him to Jatindra’s relief camp. According to Jadugopal, Uma Mukherjee, and a few other sources, in the course of meetings, Jatindra, with his scheme of an insurrection, set ablaze Bose’s passion, adding “a new impetus to Bose’s revolutionary zeal.” At the same time, Bose discovered in Jatindra “a real leader of men,” an opinion shared by Sister Nivedita. One day, Jatindra asked Bose whether he could arrange to occupy the Fort William of Calcutta. Spell-bound, Bose accepted the mission and negotiated with Mansha Singh, in charge of the native soldiers. Mansha turned out to be an approver, whereas Jatindra’s earlier contacts, for instance, with the Jat regiment, had remained loyal to Jatindra’s scheme. In need of a moral sanction for collaborating under Jatindra’s guidance for an insurrection, Bose asked Motilal Roy to consult Sri Aurobindo, knowing that before sailing for Pondicherry, the Master had instructed Motilal to follow Jatindra. Motilal returned from Pondicherry in November 1913 with full approval. Motilal’s friend Manindra Nayak – the bomb maker – asserted in a conversation with Bhupendrakumar Datta that, once more, Sri Aurobindo repeated to Motilal his instruction: “Follow Jatindra.” In March 1914, Sri Aurobindo wrote to Motilal: “Recently in the papers there has appeared a case of one Rashbehary Bose against whom a warrant of extradition has been granted by the Chandannagar Administrator in a political case.” This proves that, earlier, when Bose had wished to consult Sri Aurobindo, the latter did not know Bose.

In an interview in October 1963, Prithwindra Mukherjee learnt from Atulkrishna Ghose that an unpleasant event occurred in February 1914. It further confirmed Sri Aurobindo’s trust in Jatindra’s leadership. Counting on the promise of the German Prince, Jatindra was busy hastening steps for the armed uprising. Commissioned by Sri Aurobindo to enquire about Jatindra’s progress, Nolinikanta Gupta, Souren Bose, and Suresh Chakraborti (Moni) went to Amarendra Chatterjee’s Shramajivi Samabay to give him the message. On seeing him descending the stairs, N impatient Souren greeted him, exclaiming excitedly, “Dada, Sri Aurobindo wants you to take advantage of the War and do something.” Quick in observing that the boys from Pondicherry were dogged by two very active CID agents, Jatindra, in a fit of mock anger, cried out: “Go and tell Aurobindo Ghose that Jatin Mukherjee is still in Bengal and does not care for anybody’s advice!” Startled by this unusual voice pitch and the unexpected lack of esteem for Sri Aurobindo, Jatindra’s right-hand man, Atulkrishna Ghose, rushed down to appraise the situation.  

Revolutionaries turn monks – Impact on Ramakrishna Mission

In the Alipore bomb case of 1908, several persons freed of the charges later embraced spiritual life. Among them were Debabrata Basu, who later became Swami Prajnananda, another Jugantar leader and close to Aurobindo, and Sachindra Nath Sen, who later became Swami Chinmayananda. Both of them and several other noted revolutionaries had joined Ramakrishna Order, which endangered the newly formed Belur Math with the risk of being banned by the authorities. Ramakrishna Mission’s perceived softness toward the former revolutionaries led the police and Government to suspect the spiritual organisation’s activities for a long time during the British rule. The most damaging aspect was a speech from Lord Carmichael that identified Ramakrishna Mission as an organisation providing shelter to freedom fighters. However, later he retracted it.

Bagha Jatin meets Sri Sarada Devi

 

Bagha Jatin was also a devotee of holy mother Sri Sarada Devi, perhaps getting to know her from his intimacy with Ramakrishna order and his associates like the journalist Satyen Majumdar, a direct disciple of the mother. Jatindra secretly met her while boarding a train to Balasore at a railway station when he learned she was on an adjacent train with her companions. About him, the mother’s recorded impression, as narrated to her female companion, was, “I saw in him a living globe  of fire.”

Beginning of Participation of Women in the revolutionary movement

 

This phase also saw the participation of women in revolutionary activities, though on a much smaller scale than that which happened in the later half of the 1920s. The first seeds were planted by Sarala Ghoshal, editor of the Bharati and daughter of Swarnakumari Devi, Rabindranath Tagore’s sister. She and Surendranath Tagore had close contacts as much with Jatindra’s family as with Sister Nivedita and Okakura of Japan, with whom they had formed a grand vision of united Asia’s future dominance. Sarala had set up a gymnasium to educate Bengali youth on physical fitness so they could pay back the English with fists for their kicks. She started Pratapaditya Utsav in 1903, in line with Shivaji Utsav of Tilak. However, she did not actively participate in any revolutionary activities, but her sole objective was to instil a sense of manhood among Bengali youth.
Blacklisted by the colonial police as the “most dangerous anarchist” in India, Vinodbala Devi – alter ego of her taciturn brother Jatindra – was looked upon as an incarnation of the Divine Mother. Revolutionaries like Nikhileswar Maulik (Swami Bhavananda) and Sudhir Sarkar remembered paying their homage to Vinodbala in select groups and receiving her blessings before setting out on a mission. She had classmates at the Victoria School (inaugurated by Vidyasagar and John Drinkwater Bethune) girls from the families of men like Devendranath Tagore, Keshub Chunder Sen, and Rajnarain Basu. Vinodbala could blossom in her inherent aesthetic and moral quest in such an elevated association. A member of the Sakhi Samiti managed by Svarnakumari Devi, Vinodbala was attentive to the social rehabilitation of widows and looked after Hiranmayi Workshop for women and Saroj Nalini Home for Widows. Simultaneously, by teaching at the Carmichael High School at Krishnanagar, she maintained the family of her brother, who sacrificed his young life for the Motherland. The eldest child of a joint family, she was everybody’s “Bordi”. Stern and loving  “Pishima” for Jatindra’s children, his grandchildren called her “Bordi”, too. Tears in her eyes while smiling out of pride, she narrated the saga of her heroic brother. Rigorous about names, places, and dates, hoping that someday some of us would like to consult them, she filled notebooks with the history of Jatindra. Arun Chandra Guha, one of the Jugantar leaders, has left a paragraph on her in his classic book, First Spark of Revolution.

Similarly, had Professor Sailen Ghose, one of Jatindra’s associates,  not left a few pages concerning the patriotic and steadfast support of  Indubala Devi – Jatindra’s wife – nobody would ever know anything about her conscious sacrifice determined to expedite her husband’s glorious mission. Prithwindra Mukherjee has quoted Ghose in his NBT book on Bagha Jatin.

A noted revolutionary contemporary of Jatindra was Nanibala Devi, also famously called Pishima. She, too, was a child widow but was learned and intelligent. She rose to prominence by acting as the wife of a freedom fighter, Suresh Majumdar, to smuggle arms inside the jail. She also sheltered many of Jatindra’s associates. She was later caught and was the first woman state prisoner. She was severely tortured, which included inserting chilli powder in her private parts, and was interned for four years, but nothing could break her indomitable spirit. She had slapped a high-level British police officer named Goldie for making false promises. Another iron lady was Sindhubala, who was arrested along with her pregnant sister-in-law of the same name. Both were tied to a rope and made to walk for miles, causing widespread outrage. Sindhubala continued her revolutionary activities and was later killed by police.
 

Jatindra & Rashbehari –A great plan

 

While the massive arrest of the militants from the Maniktala bomb factory bewildered those who were not arrested, three senior admirers of Jatindra reminded them that Jatindra was assuming their leadership: Shashi-da was one of them; the other two were Munsiff Abinash Chakravarty and Annada Kaviraj; both were relatives of Yogendra Vidyabhushan.

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Like Amarendra, Atul Ghose, Jadugopal Naren B (M.N. Roy), Rashbehari Bose was another associate of Jatindra during this time. With the help of Shashibhushan Raychaudhuri (one of Jatindra’s friends), Jatindra facilitated Rashbehari's escaping the Alipore bomb case. However – according to J.C. Ker – he “was not at this time under any suspicion.” While the massive arrest of the militants from the Maniktala bomb factory bewildered those who were not arrested, three senior admirers of Jatindra reminded them that Jatindra was assuming their leadership: Shashi-da was one of them; the other two were Munsiff Abinash Chakravarty and Annada Kaviraj; both relatives of Yogendra Vidyabhushan.

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Bose arranged with Amarendra to throw bombs on the procession of Lord Hardinge in Delhi by Basanta Biswas. By then, under the pressure of revolt from Bengal,  the capital of India was shifted from Calcutta in turmoil to the safe and protected New Delhi. Having very soon the chance of coming in close contact with Jatindra and having extensively discussed with Jatindra the latter’s plan of action,  Rashbehari was impressed by Jatindra’s skill in having organised all the disparate groups working in different areas of Bengal and beyond under one cohesive force with the motto of a complete overthrow of  British rule. Curious to know what Sri Aurobindo thought of Jatindra’s plan, he requested Motilal Roy of Chandernagore to go to Pondicherry and consult the Master. Motilal returned from his mission in November 1913 with full approval. A few weeks later, in March 1914, Sri Aurobindo wrote to Motilal: “Recently in the papers, there has appeared a case of one Rash Behari Bose against whom a warrant of extradition has been granted...”

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Having received the charge of the upper Gangetic plain, Rashbehari invited Jatindra, the Commander-in-Chief, in January 1915 to inspect the state of his organisation. Traveling to Benares apparently on a spiritual journey with his family and two of his close followers - Atul Ghose and Naren B, Jatindra met Rashbehari there. While Jatindra understood Rashbehari’s haste to fix a date for the rising to pacify the impatient Ghadar members, he would prefer waiting a few more months to deliver arms sent by German authorities. He, however, approved Rashbehari’s proposal to finalize the date of 21 February for the rising. He sensed at once in Rashbehari’s proposal an ambition creeping to usurp the leadership.

Stunned by Rashbehari’s secret meetings in January 1915 with a handful of followers, including Jadugopal, both Atul Ghosh and Naren B wanted to protest vehemently against Rashbehari’s will to misappropriate and sabotage this cherished insurrection, which Jatindra, singlehanded, had been preparing systematically down more than a decade’s painstaking effort. They agreed, however, to remain loyal to Jatindra’s generous decision to grant Rashbehari a chance and keep supplying him with tonic cash by committing robberies, even when Rashbihari’s planned rising proved to be a failure.

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Apparently, that is what seems to have goaded Amarendra to write about his friend Jatindra: “Those who have seen him will never forget his iron-like physique, adamant character, a flower-like tender heart, fire-like courage, a maddened storm-like fervent love for the Motherland. But Jyoti possessed something nobler than all this. Jyoti knew that he was a mere implement in the hands of the Mother Almighty; therefore, he was never attached to anything. He was ready forever to offer himself up to the last. He was above the reach of all kinds of obsession, be it with opinion, party, action, or even victory. Every obsession with the world would shrink before his amused gaze. Liberated from all attachment, he was a loving child of Mahamaya,  mother of All Illusion.”

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Sincerely impressed by Jatindra Mukherjee’s charisma, Jadugopal has left some of the finest observations on the leader. According to Dr. Prithwindranath Mukherjee, the observations have been mixed, however, with comments and deeds “expressing envy and frustration of a potential second man on the list of leaders for the Jugantar movement.” People have always searched for the reason why Jadugopal could not help shedding tears whenever he spoke of Jatindra. Had it not something to do with the regret of C.R. Das when he received the news of Jatindra’s self-sacrifice: “We have utilized the shalgram stone  (icon of Vishnu) for grinding spices.”

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Jadugopal and Rashbehari, both born in 1886, met at a time when, in 1913, Jatindra was busy with his hectic programme to relieve the distressed victims of the Damodar flood. Whereas Jadugopal was apparently a convinced Jugantar militant, Rashbehari was also involved with dissident factions such as the Dhaka branch of the Anushilan Samity. As stated elsewhere, one of the major points of difference between Jugantar and Anushilon Samity of Dhaka was the latter’s exclusion of the Muslim members and an unqualified random wish to kill the “white-skinned.” In 1914, while Rashbehari absconded to Benares to avoid a warrant in connection with cases in Delhi and Lahore, he met Sachin Sanyal. He promptly replaced the latter by usurping the leadership of the local Jugantar. It is mentioned in Jadugopal’s narrative that Vishnu Ganesh Pingley at this juncture – representing the Ghadar – came all the way from San Francisco to meet Rashbehari and inform him about a possible rising in India. However, this is contested based on other reports.

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We learn from Professor Bimanbehari Majumdar and other scholars that Jatindra and Amarendra sent Satyen Sen to the United States to meet Tarak Das, who had been preparing the field for the Gadhar in California. Satyen and Tarak attended a closeted meeting at Mohammadpur during the Sitaram festival in 1906, presided over by Jatindra. All those present in that meeting – including  Shrish Sen, Adhar Laskar, and Khagen Dasgupta - were to leave, one after the other, to “study” abroad. However, they were mostly expected to acquire up-to-date techniques for making explosives, to have military training, and to create a public opinion in favour of India’s will to overthrow the British occupation.

 

In Jadugopal’s autobiography, he published letters by Amarendra declaring that during the first return of Rashbehari to Bengal from his hide-out in North India – probably during the flood relief in 1913, Rashbehari received considerable inspiration from Jatindra. They had grown intimate. By then. In secret meetings at the garden of  Rani Rasmani, Jatindra discussed with Amarendra and Rashbehari the details of his insurrection reminiscent of 1857 uprising with the collaboration of several regiments.  Asked by Jatindra, who had already, since 1906, contacted officers of the 10th Jat and other regiments up to the North, Rashbehari claimed that it was also possible for him to obtain the participation of Indian soldiers and officers in the royal army. However, Havildar Mansha Singh, who was contacted by Rashbehari and posted at the Fort William of Calcutta, unfortunately proved to be a double agent.

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Accepting the charge of Eastern India – Assam, Bengal, Bihar, Orissa -  Jatindra granted Rashbehari the responsibility of the North, mostly Uttar Pradesh and the Punjab. After examining with Kartar Singh and Pingley details about the four thousand Gadharites that Atul Ghose and Satish Chakrabarty received at the port of Budge Budge and had directed to suitable addresses in Punjab, Jatindra sent Singh and Pingley to Benares with written instructions for Rashbehari. Rashbehari, however, possibly out of a tinge of doubt, sent Pingley with Sachin to verify the state of affairs in the Punjab.  Finding the arrangements satisfactory, Rashbehari invited Jatindra to his hide-out at Benares to take further steps. Jadugopal mentions that Rashbehari ‘summoned” Jatindra, which may not be correct.

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Discussions led to Rashbehari‘s decision to look after the North and a special responsibility of Bengal to be maintained by Jatindranath. Jadugopal’s version that “Rashbehari meted out responsibilities to others” became a tool in cheeky historiographers’ hands, according to Dr. Prithwin Mukherjee. It created an impression as if Rashbehari superseded Jatindra, who became secondary in importance in the eyes of the same so-called historians. Henceforth, Jadugopal became indispensable wherever Jatindra deserved to be mentioned.

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Accompanied by his family and two close lieutenants (Atul Ghose and Naren B), apparently for a pilgrimage, Jatindra reached Benares to discover Rashbehari’s plan of 21 February 1915 as the date for the revolution. Before sailing for Japan in May 1915, Rashbehari sought in vain to see Jadugopal, who was apparently ill. However, according to Dr. Prithwindra Mukherjee, the real reason could be the absence of Jatindra, who had already left for Balasore, may have created the ideal occasion of assuming the Jugantar leadership by Jadugopal. When, in September, news came that their dear Dada  (Jatindra) with his four followers had been surrounded by the police at Kaptipoda, the spontaneous proposal of Naren Ghose Chaudhury was to rush -  as many as possible - to rescue the Leader. The proposal was turned down by Jadugopal: “Dada is not a child; he knows how to defend himself.” Flabbergasted to the point of a nervous breakdown, Atul Ghose ceased to participate in further leadership. Atul told Prithwindra: “We were mere iron scraps. Whatever we did was thanks to Dada’s magnetic presence.”

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Apparently, that is what seems to have motivated Amarendra to write about his friend Jatindra: “Those who have seen him will never forget his iron-like physique, adamant character, a flower-like tender heart, fire-like courage, a maddened storm-like fervent love for the Motherland. But Jyoti possessed something nobler than all this. Jyoti knew that he was a mere implement in the hands of the Mother Almighty; therefore, he was never attached to anything. He was ready forever to offer himself up to the last. He was above the reach of all kinds of obsession, be it with opinion, party, action, or even victory.  Every obsession with the world would shrink before his amused gaze. Liberated from all attachment, he was a loving child of Mahamaya, Mother of All Illusion.”

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Jadugopal, in his autobiography, possibly expressed his regret by analysing Jatindra: “He was so mighty in physical, mental and spiritual strength and moved about in such an altitude that I have not come across a second person to compare with him. Probably men cannot attain perfection. But Jatindranath’s niche was predestined in the midst of those who have reached the nearest to perfection. So often have I asked myself whether I was not getting hypnotised? I tried to find faults with him. But no fault could I detect in Jatindranath’s character.”

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Well acquainted with Subhash Chandra Bose (Netaji), the scholar Subhendu Majumdar informs us: “Subhash had high esteem for Bagha Jatin. He had nevertheless detected the exact shortcoming of Bagha Jatin from a political point of view (…) Bagha Jatin’s love for the Motherland is unequaled, but he had too much trust in his followers. That precisely turned out to be fatal for him.”

The Chandernagore Meet

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At this time, World War 1 was announced, and the revolutionaries decided it was a great opportunity to try evicting the British from India. Many Bengal revolutionaries participated in a secret meeting in Chandernagore, including members like M.N Roy (Naren Bhattacharya), Srish Ghosh, Makhan Sen, and Naren Sen. The meeting decided that ten thousand youths would be trained by Anushilan Samiti for revolutionary activities and the tasks to organise many secret societies were handed over to key revolutionary figures. Bagha Jatin proceeded quickly to organise the movement.

Rodda Company Arms Consignment Heist

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In 1914, the revolutionaries had a huge opportunity to acquire a cache of arms. This is known in history as the Rodda Company arms heist. One of Bepin Ganguly’s associates, Shrish Mitra, used to work in the Rodda Company in its Dalhousie branch. He got the news that the company was supposed to import 202 boxes of arms in the ship called S.S. Tactician on 26th Aug 1914. Shrish used bullock carts to carry the arms and absconded with one of the carts containing 50 Mauser pistols and ammunition. This heist became sensational, and police tried in vain to recover the arms. The arms were distributed among regional leaders by Jatindra himself for carrying out several assassination bids and daylight robberies for procuring arms. The person who drove the bullock cart was Haridas Dutta, who belonged to the branch called Mukti Sangha. The Statesman described the act as the “greatest daylight robbery.” Haridas Dutta was arrested and put behind bars after the great act was discovered and its perpetrators apprehended by the British police.

Taxicab robberies & other daring acts of defiance

To satisfy Rashbehari’s claim for more funds, Jatindra invented a novel means: with the newly introduced taxicabs, in February 1915, his followers Naren Bhattacharya and Chittapriya Roy Chaudhury, conducted a few daring robberies, most famous being that of Beliaghata and Garden Reach. Chittapriya also killed a zealous police inspector in Hedua near Calcutta University. When Jatindra, in a closeted meeting in a building in Pathuriaghata, was discussing and planning in secret, a police spy dropped in by chance. Jatindra gave a sign to Chittapriya to shoot, but the spy survived to reveal Jatindra’s name. So Jatindra needed to leave Calcutta. However, he could not because his major associates remained exposed to the same risk. Naren was the connection between Jatindra and the Indo-German conspiracy, so he had to be saved. He could get bail and Jatindra sent Naren to Batavia for getting the consignment of arms. Naren left the country with the pseudo-name Charles Martin.

Activities in Europe

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The onset of World War 1 pinned new hope and faith in the minds of the revolutionaries. Outside India, preparations had been going on for a long time to set up support in favour of Indian independence. At the time of the partition of Bengal, Shyamji Krishna Varma had founded the India House in London having received extensive support from Madam Bhikaji Cama, Dadabhai Naoraji, Lala Lajpat Rai, and other notable leaders. Krishnavarma established the Indian Home Rule Society, too, in 1905. The organisation was an association for Indian students but used to promote Nationalistic ideals. Many youths who later joined independence movements were associated with it, like Madanlal Dhingra, V.D Savarkar, Virendranath Chattopadhyay (aka “Chatto”), and Lala Har Dayal.

The first flag of Indian independence was raised in Stuttgart, Germany, in 1907, attended by Lenin. The flag was designed by Madam Cama and Shyamji Krishna Varma.

In 1909, M.L Dhingra shot dead Sir Curzon Wyllie and was hanged for it. The police zeroed down on India House and its activities, and many of its leaders fled to other locations. Chatto went to Germany via Paris.
 

Revolutionary Activities in America

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In the United States, secret societies had been springing up to support the cause of India. Several noted Indian revolutionaries had been to various parts of the country, among them being Dr. Bhupen Dutta (the younger brother of Swami Vivekananda), Taraknath Das, etc. Myron Phelp, an acquaintance of Krishnavarma and admirer of Swami Vivekananda, founded an “India House” in Manhattan, New York, in January 1908. They helped maintain relationships with international revolutionary societies across the globe, especially with Irish & Turkish revolutionaries. Irish collaboration with Indian revolutionaries resulted in some of the early but futile efforts to get arms into India, including a 1908 attempt on board a ship called the SS Moraitis.

Taraknath Das – One of the pioneers, an early associate of Jatindra

Taraknath Das was associated with Bagha Jatin during the early days of Anushilan Samiti. Disguised as a monk named Tarak Brahmachari, he left for Madras on a lecture tour. Subsequently, he went to Japan and then to America. With Pandurang Khankoje (B.G. Tilak’s emissary), Taraknath founded the Indian Independence League and its organ, the spitfire Free Hindusthan. Along with substantial funds, Jatindra sent some other associates on a study trip to the Americas to help support India’s cause, who received help and support from Taraknath.

Ghadar Party and its efforts among Sikh immigrants and North India

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Har Dayal, in the meanwhile, had been working with the Ghadar party in Canada to help poor expatriates, mostly Sikhs. The party’s key founders and members included Kartar Singh, Mohammed Barakatullah, Sohan Singh, Vishnu Ganesh Pingle, and probably Rashbehari Bose. Following the example of Taraknath, some of them worked among Indian immigrants to provide them with all the help regarding immigration and settlement. But it also used this opportunity to rouse their patriotic and nationalistic feelings and took their help to plan for a revolution in India and a mutiny in the barracks among Sikh and Jat regiments. 

Berlin Committee: Indo-German Conspiracy

The Indo-German conspiracy took its root whereby Germany had decided to support the armed revolution against British rule in India, as promised to Jatindra by the Crown Prince. With the onset of World War I, an Indian revolutionary group called the Berlin Committee (later called the Indian Independence Committee) was formed in Germany. Virendranath (Chatto) was its chief architect. He was later joined by Taraknath Das, Dr. Bhupen Datta, Raja Mahendra Pratap, Mohammed Barakatullah, Vishnu Ganesh Pingle, Lala Hardayal, and several other noted revolutionaries. Max Von Oppenheim and Arthur Zimmermann, the State Secretary for Foreign Affairs of the German Empire, supported the Berlin committee. Berlin committee maintained a very close relationship with Jatindra with the help of Naren B. Chatto sent a report of the activities of the Berlin committee in 1914 to Jatind through Satyen Sen, one of Jatindra’s emissaries and leaders of the Ghadar; accompanied by Kartar Singh and Vishnu Ganesh Pingle - two other eminent leaders of the Gadhar - Satyen reached Calcutta on 20 November 1914 and all the three saw Jatindra for a series of discussion. Carrying Jatindra’s written instructions, in the third week of December 1914, Pingle and Kartar went to Benares to see Rashbehari. The latter learnt from Pingle that four thousand Ghadar militants had already reached Budge Budge and were looked after by two close followers of Jatindra. The Ghadarites were supposed to join the cantonments in Upper India. Jatindra asked Rashbehari to send Pingle with Sachin Sanyal to Amritsar. In March 1915, Jiten Lahiri brought news of further developments from Chatto.

Komagata Maru

The Ghadar party got a shot in the arms in the Komagata Maru incident, which resulted in riots and killings of Sikh immigrants in Budge Budge after Canada refused them asylum. Atulkrishna and Satish Chakravarti welcomed a good number of Ghadar militants. The  Ghadar men were directed to North Indian shelters to foment the planned revolution.  

 
The plan of the Grand Mutiny in the barracks

Meanwhile, on the foil of the Partition of Bengal, since 1905,  Jatin had been planning a most audacious attempt to incite a revolt in the British Indian army. Commissioned by Jatindra, Rashbehari started organising the revolution in North India in 1914, together with Vishnu Pingle, Sachin Sanyal, and several Ghadar leaders, while Jatindra remained in charge of East and North-East India. Jatindra also kept a close link with the revolutionary base in Batavia, while Ghadar had a close connection with the base in Bangkok created by G.D. Kumar, Taraknath’s associate. The rising in the North was planned with active connivance with the Ghadar party, and the revolutionaries circulated inflammatory materials. However, the British police got wind of the mutiny plot.

Ghadar party’s influence in North India & Asia Pacific

The Ghadarites in India were able to connect with the sympathisers within the British Indian Army and build networks with underground revolutionary groups. East Asia, including China and Hong Kong, were major transit points. The revolutionaries made several attempts to enlist the support of China and Japan in procuring arms. But it became difficult owing to Chinese and Japanese reluctance to side with Germany during World War 1. Therefore, the plan to procure arms by this route fell through. In the United States, the Ghadar party members, the revolutionaries, and the German ambassador made an elaborate plan and arrangement to ship arms from the U.S. and the Far East through Shanghai, Batavia, Bangkok, and Burma.

The Arms consignment – shipment plan

The steamers Annie Larsen and SS Henry were hired to ship the arms out of the United States and transfer them to the S.S. Maverick. The ownership of ships was hidden under a massive smokescreen involving fake companies and oil businesses in Southeast Asia. But because of the delay in dispatch, the coup failed as, by that time, the plot was unveiled, and British police arrested most leaders in India. British intelligence had already infiltrated the plot through Indian and Irish agents linked closely with the conspiracy.

The Mutiny’s Link with the Arms Shipment

In India, unaware of the delayed shipment and confident of being able to rally the Indian army, the plot for the mutiny took its final shape.  Mutiny also prevailed in Singapore.  The 23rd Cavalry in Punjab was to seize weapons and kill their officers on roll call on 21 February. This uprising was to be followed by mutiny in the 26th Punjab regiment, which was the signal for the rebellion to begin, resulting in an advance on Delhi and Lahore. However, treachery betrayed the plan, and almost all the mutineers were suppressed. Whereas their leaders like Kartar Singh and V.G Pingley were arrested and hanged, Rashbehari could escape to Japan, financed by Atindra Bose (directly initiated by Jatindra and founder of Simla Byayam Samiti). Before his departure, Rashbehari wanted to meet Jadugopal, but, for reasons unknown, the latter refused to see him off. There was a successful mutiny in Singapore, and the mutineers killed many British officers. But later, the mutineers had to pay a terrible price, and most of them were either killed or apprehended by the European forces.

Jugantar and the armed revolution

In the meantime, even after the February plot had been betrayed and given away, the plans for an uprising continued in Bengal through the Jugantar under Jatindra’s leadership. German agents in Thailand and Burma, most prominently Emil and Theodor Helfferich— brothers of the German Finance minister Karl Helfferich— resumed links with Jugantar members through Jiten Lahiri in March 1915. Jatindra sent Naren B to Batavia. He also sent Bholanath Chatterjee to Bangkok and Abani Mukherjee to Japan.

Christmas Day Plot

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In April 1915, Jatindra’s chief lieutenant, Naren B., met the Helffrich brothers and received information about the expected arrival of  Maverick with arms. The Kaiser’s brother received Chatto representing the Berlin Committee in September 1914, and a treaty was signed by which Germany would help oust the British from India. Within a month, Narain S. Marathe and Dhiren Sarkar (brother of Professor Benoy Sarkar) carried a message from the Kaiser for the German ambassador in Washington, D.C. On 7 December 1914, German military attaché Von Papen informed Ambassador Bernstorff about arms he had purchased for Chatto’s party: to assist Jatindra’s insurrection, 11,000 rifles, 4 million cartridges, 250 Mauser pistols, 500 revolvers with ammunition.                                                                                                                                                                                                                                                                                                               
A group Jatindra (Bagha Jatin) selected would collect the consignment from coastal Bengal and Orissa. The date of the uprising was fixed for Christmas 1915, marked as “The Christmas Day Plot.” Jatindra counted on winning over the 14th Rajput Regiment in Calcutta and cutting the railway connection to Madras at Balasore, thus taking control of Bengal with Calcutta, the erstwhile capital of British India (by then, the capital was shifted to Delhi).  Jugantar also received funds (estimated to be Rs 33,000 between June and August 1915) from the Helfferich brothers through a fictitious firm in Calcutta. However, at this time, a defecting Baltic-German agent leaked the details of the Maverick and Jugantar plans to Beckett, the British Consul at Batavia. The conspiracy had a huge base extending from planned coups in the Middle East where many Indian soldiers were stationed, Afghanistan, Andaman, and Nicobar islands to free the prisoners there for joining the liberation troops.
 

Arms shipment foiled

Harikumar Chakrabarty, Jatindra’s associate, opened the Harry and Sons company in Calcutta. With the help of this shadow enterprise, this company established links with Germany thanks to a team of brilliant students of Acharya Prafullachandra Ray. As a result, Naren Bhattacharya could communicate with his fellow revolutionaries. After arranging for the  Maverick to be shipped to Balasore, Narendra Bhattacharya returned with a confirmation that the steamer would contain 30,000 rifles, ammunition, and plenty of money. The responsibilities were allocated, the distribution of arms, and the plans for large-scale violence and war, including capturing Fort William, were all laid out meticulously. Since Jatindra was the most wanted revolutionary in Calcutta, he decided to go to Balasore. In the meanwhile, the Maverick was intercepted by a Dutch ship in Java. Two other ships – Annie Larsen and SS Henry - bringing arms consignment to  Maverick from U.S. were also caught. Heramba Gupta, a member of the Berlin committee who was in SS Henry, got arrested. Later he was tried for conspiracy by an all-white Jury in Chicago.

The search narrows down – Police on Trail

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The police had by now possessed much of the complete story, and they had extensively searched Harry & Sons. They caught several revolutionaries, and the net was fast spreading around Jatindra. From Japan, Rashbehari seemed to make a last-ditch attempt to send a consignment of arms with one Nielson through China, but Shanghai police intercepted the consignment. Bholanath Chattopadhyay was arrested, and he committed suicide in Pune jail. Naren B left India and went to the Americas. He was later arrested and tried. He took the name of Manabendra Nath Roy (M.N Roy) to cover his identity. Thus, one of the grandest attempts at revolution was foiled by the combined power of Britain, America, Japan, China, France, and Holland.

The Amazing Brainpower

And yet, the sheer magnitude of the plan and the brain power of Jatindranath Mukherjee is no less surprising. We cannot even imagine the capability of a person who dares to take on a mighty British empire, without any financial power to back him, without any international country to stand up against Britain’s might and help him. He depended only on God and on himself and took up the entire responsibility on his shoulders as service to the Nation. He had only one vision, one dream, to see India free by waging war against the British Government, and had his plan succeeded, it would have been a major setback to Britain and would possibly have been a game changer in World War.

Jatindra goes to Balasore

 

Nobody, not even the Maharaja of Burdwan, a close friend and admirer of Jatindra, could not risk giving him shelter. A Jugantar leader in Howrah, Atulchandra Sen, then the head of Bagnan High School, invited him. Atulchandra arranged with Chandra Samui, a reliable neighbour, to shelter him in a hut. Moved by the courageous hospitality of this patriotic rural man, Jatindra asked Chandra if he knew who the guest was and the consequences of hiding him. Chandra replied: “If they hanged me, this would lead me to heaven; it would not be a sin.”

The Bagnan High School was in the Rathtala fields. The building is still there beside the dule para (quarters of the palanquin-bearers). Jatindra remained hiding in this building, appointed as a teacher. One day, the police made a surprise visit to this place, accompanied by their European super. Even though Jatindra was not present that day, the headmaster felt nervous. Jatindra had, by that time, set the local population dreaming of rising for liberation. There were arms and ammunition scattered on the floor. The headmaster got chairs ready on the school campus in a calm temperament. Let happen whatever had to happen.  In a cool manner, the Headmaster got chairs ready on the school campus. If the house is searched?  Although worried, the Headmaster was looking for a solution to save the situation.

The caretaker of the school garden turned up from his home in the  dule para and enquired with the Headmaster:  “The Europeans have come; may I fetch water to quench their thirst, Sir ?” Even before the Headmaster could utter an inadvertent ‘yes,’ the man entered the building and carried off on his shoulder a baked clay amphora. And in no time did he bring the water, as expected.
The Europeans found nothing in their search. The caretaker had removed all the arms before hiding them inside the baked clay amphora. He had guessed that they were fighting for  India’s freedom. A freedom in which he had his share.

From Bagnan, Jatindra, with his companions, took a train. An Englishman showered abuses on them en route, and he could have been easily paid back, but ignoring that, Jatindra displayed wonderful self-restraint in view of the larger goal. He stayed for some time in Kanthi and Tamaluk of  Medinipur. Wading through the Rupnarayan on foot, Jatindra reached the illustrious temple of Barga Bhima, a glorious vestige of ancient Tamaluk. Fascinated by its typical artistic accomplishment and the excellent ambiance of the place, Jatindra wished to stay on for a few days. Still, unfortunately, it was far from the secure hide-out the party required. He then went to Balasore on foot and stayed in the forested area in a remote village called Mahuldiha near Kaptipada as a guest of Manidra Chakravarty in April, 1915. Fully aware of Jatindra’s mission, Manindra Chakravarty served him with his followers cordially for six months as their local guardian.

 

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